The Radical Christian Right and the War on Government

The rise if Christian Extremism is largely ignored, yet poses a real threat.
Great article by Chris Hedges that barely scratches the surface.

Chris Hedges

The Radical Christian Right and the War on Government

Posted on Oct 6, 2013

By Chris Hedges
Editor’s note: Chris Hedges will speak in the Los Angeles area Oct. 13 on the myth of progress and the collapse of complex societies. Robert Scheer will lead a discussion, with a Q-and-A period to follow. Click here for more information.

AP/J. Scott Applewhite

Sen. Ted Cruz, R-Texas, talks to reporters.

There is a desire felt by tens of millions of Americans, lumped into a diffuse and fractious movement known as the Christian right, to destroy the intellectual and scientific rigor of the Enlightenment, radically diminish the role of government to create a theocratic state based on “biblical law,” and force a recalcitrant world to bend to the will of an imperial and “Christian” America. Its public face is on display in the House of Representatives. This ideology, which is the driving force behind the shutdown of the government, calls for the eradication of social “deviants,” beginning with gay men and lesbians, whose sexual orientation, those in the movement say, is a curse and an illness, contaminating the American family and the country. Once these “deviants” are removed, other “deviants,” including Muslims, liberals, feminists, intellectuals, left-wing activists, undocumented workers, poor African-Americans and those dismissed as “nominal Christians”—meaning Christians who do not embrace this peculiar interpretation of the Bible—will also be ruthlessly repressed. The “deviant” government bureaucrats, the “deviant” media, the “deviant” schools and the “deviant” churches, all agents of Satan, will be crushed or radically reformed. The rights of these “deviants” will be annulled. “Christian values” and “family values” will, in the new state, be propagated by all institutions. Education and social welfare will be handed over to the church. Facts and self-criticism will be replaced with relentless indoctrination.

U.S. Sen. Ted Cruz—whose father is Rafael Cruz, a rabid right-wing Christian preacher and the director of the Purifying Fire International ministry—and legions of the senator’s wealthy supporters, some of whom orchestrated the shutdown, are rooted in a radical Christian ideology known as Dominionism or Christian Reconstructionism. This ideology calls on anointed “Christian” leaders to take over the state and make the goals and laws of the nation “biblical.” It seeks to reduce government to organizing little more than defense, internal security and the protection of property rights. It fuses with the Christian religion the iconography and language of American imperialism and nationalism, along with the cruelest aspects of corporate capitalism. The intellectual and moral hollowness of the ideology, its flagrant distortion and misuse of the Bible, the contradictions that abound within it—its leaders champion small government and a large military, as if the military is not part of government—and its laughable pseudoscience are impervious to reason and fact. And that is why the movement is dangerous.

The cult of masculinity, as in all fascist movements, pervades the ideology of the Christian right. The movement uses religion to sanctify military and heroic “virtues,” glorify blind obedience and order over reason and conscience, and pander to the euphoria of collective emotions. Feminism and homosexuality, believers are told, have rendered the American male physically and spiritually impotent. Jesus, for the Christian right, is a man of action, casting out demons, battling the Antichrist, attacking hypocrites and ultimately slaying nonbelievers. This cult of masculinity, with its glorification of violence, is appealing to the powerless. It stokes the anger of many Americans, mostly white and economically disadvantaged, and encourages them to lash back at those who, they are told, seek to destroy them. The paranoia about the outside world is fostered by bizarre conspiracy theories, many of which are prominent in the rhetoric of those leading the government shutdown.

Believers, especially now, are called to a perpetual state of war with the “secular humanist” state. The march, they believe, is irreversible. Global war, even nuclear war, is the joyful harbinger of the Second Coming. And leading the avenging armies is an angry, violent Messiah who dooms billions of apostates to death.

Dominionists believe they are engaged in an epic battle against the forces of Satan. They live in a binary world of black and white. They feel they are victims, surrounded by sinister groups bent on their destruction. They have anointed themselves as agents of God who alone know God’s will. They sanctify their rage. This rage lies at the center of the ideology. It leaves them sputtering inanities about Barack Obama, his corporate-sponsored health care reform bill, his alleged mandated suicide counseling or “death panels” for seniors under the bill, his supposed secret alliance with radical Muslims, and “creeping socialism.” They see the government bureaucracy as being controlled by “secular humanists” who want to destroy the family and make war against the purity of their belief system. They seek total cultural and political domination.

All ideological, theological and political debates with the radical Christian right are useless. It cares nothing for rational thought and discussion. Its adherents are using the space within the open society to destroy the open society itself. Our naive attempts to placate a movement bent on our destruction, to prove to it that we too have “values,” only strengthen its supposed legitimacy and increase our own weakness.

Dominionists have to operate, for now, in what they see as the contaminated environment of the secular, liberal state. They work with the rest of us only because they must. Given enough power—and they are working hard to get it—any such cooperation will vanish. They are no different from the vanguard described by Lenin or the Islamic terrorists who shaved off their beards, adopted Western dress and watched pay-for-view pornography in their hotel rooms the night before hijacking a plane for a suicide attack. The elect alone, like the Grand Inquisitor, are sanctioned to know the truth. And in the pursuit of their truth they have no moral constraints.

I spent two years inside the Christian right in writing my book “American Fascists: The Christian Right and the War on America.” I attended services at megachurches across the country, went to numerous lectures and talks, sat in on creationist seminars, attended classes on religious proselytizing and conversion, spent weekends at “right-to-life” retreats and interviewed dozens of followers and leaders of the movement. Though I was sympathetic to the financial dislocation, the struggles with addictions, the pain of domestic and sexual violence, and the deep despair that drew people to the movement, I was also acutely aware of the dangerous ideology these people embraced. Fascist movements begin as champions of civic improvement, communal ideals, moral purity, strength, national greatness and family values. These movements attract, as has the radical Christian right, those who are disillusioned by the collapse of liberal democracy. And our liberal democracy has collapsed.

We have abandoned our poor and working class. We have created a government monster that sucks the marrow out of our bones to enrich and empower the oligarchic and corporate elite. The protection of criminals, whether in war or on Wall Street, is part of our mirage of law and order. We have betrayed the vast and growing underclass. Most believers within the Christian right are struggling to survive in a hostile world. We have failed them. Their very real despair is being manipulated and used by Christian fascists such as the Texas senator. Give to the working poor a living wage, benefits and job security and the reach of this movement will diminish. Refuse to ameliorate the suffering of the poor and working class and you ensure the ascendancy of a Christian fascism.

The Christian right needs only a spark to set it ablaze. Another catastrophic act of domestic terrorism, hyperinflation, a series of devastating droughts, floods, hurricanes or massive wildfires or another financial meltdown will be the trigger. Then what is left of our anemic open society will disintegrate.

The rise of Christian fascism is aided by our complacency. The longer we fail to openly denounce and defy bankrupt liberalism, the longer we permit corporate power to plunder the nation and destroy the ecosystem, the longer we stand slack-jawed before the open gates of the city waiting meekly for the barbarians, the more we ensure their arrival.

A previous version of this column contained a quotation attributed to Sen. Ted Cruz that might have originated as a parody. Thanks to our readers for their sharp eyes.

http://www.truthdig.com/report/item/the_radical_christian_right_and_the_war_on_government_20131006

Westboro Baptist Church Get Really Pissed Off by Brick Stone

Too Informed To Vote Republican
Members of the Westboro hate group have no idea they are being mocked. (Be sure to check out the microphone.) ~Ed

Westboro Baptist Church Get Really Pissed Off by Brick Stone (VIDEO)





The Westboro Baptist Church, known for protesting the funerals of children and soldiers with signs reading "God Hates Fags" and "Jews Killed Jesus" went to the Malibu Presbyterian Church and Our Lady of Malibu Catholic Church the morning of Feb. 24th 2013, and Brick Stone (comic Dave Sirus) was there to ruin their day.


http://samuel-warde.com/2013/03/westboro-baptist-church-get-really-pissed-off-by-brick-stone-video/

Never Again?

How easy it is to repeat history when you failed to learn from it!

Yesterday and Today: Nazis and the Righteous Right
by Donna Glee Williams

05/03/05 - - History is tapping us on the shoulder and pointing. The sixtieth anniversary of the liberation of Auschwitz followed so closely by the popification of an ex-member of the Hitler Youth combine to force our attention back to the Nazi catastrophe. We study World War II and the Holocaust and ask ourselves “How could it happen? How could civilized people let it come to this? How could they consent to let their flag become the registered trademark for collective evil and let their country walk into history with the blood of millions on its conscience?” We shake our heads and turn away from the questions because our historical gaze is dazzled by the enormity of what happened in the 1940’s. “Never again!” we say with tears in our eyes.

But if we truly want some calamity to happen Never Again, we won’t just study that calamity. We’ll study what went before. We’ll study its precursors. What allowed, invited, or caused it to happen? Who were catastrophe’s midwives? If we learn to recognize them, there is hope that we can turn them away when they again show up, smiley-faced, at our door. Before World War II and the Holocaust, there was Germany of the 1920’s and ‘30’s. That’s where we need to focus our cross-generational telescopes.

If we take a look at pre-WWII Germany, we notice it has some things in common with the United States now. Start with the concept of exceptionality. Nazi ideology grew out of Germans’ belief that their country was uniquely privileged because it was uniquely valuable. This made them an exception to rules and norms. The average “Proud to Be an American” bumper-sticker-buyer believes the same thing. (I’m still waiting for some churchgoing patriot to notice that being born American is a gift of grace and to begin marketing “Humble to be an American” decals.) A belief in your country’s exceptionality takes you way out beyond the warm self-appreciation of patriotism; in naming your heritage “exceptional,” you cut your ties to the family of nations and set yourself above the rules. Our belief in our own exceptionality erodes the walls that hold back human greed, fear of otherness, and violence. Exceptionality makes the unthinkable possible, even reasonable.

Before the Nazi rise to power, German society bloomed with cultural, artistic, and social openness, as did the United States in the last third of the twentieth century. The dominant culture enriched itself by cross-pollinating with other groups. Creativity, innovation, and freedom held sway in art, music, drama, and dance. In lifestyle choices, openness and experimentation were possible.

A part of this bubbling cultural ferment was caused by physics. We think of physics as an esoteric branch of science that is of interest only to the The Few, The Proud, The Geeks whose quirky neuroanatomy makes them able to emote in equations. But where physics goes, culture follows. The big metaphors in all areas are based on the physics of our time. And both Nazi Germany and the American Whatever-the-Hell-You-Call-What-We-Are-Becoming were preceded by advances in physics that announced reality to be much different from what we’d always assumed it to be. In the early part of the twentieth century, Einstein’s and Heisenberg’s physics of relativity and uncertainty—largely centered in German universities—proclaimed that some of our most fundamental understandings about the universe were Wrong, Wrong, Wrong. As quantum mechanics and the new cosmology developed in the later part of the twentieth century—largely centered in U.S. universities—their outrageous paradoxical observations once again taught the lesson that common sense isn’t always right. Things aren’t always—or ever—the way they seem.

In physics as in lifestyle and the arts, Germany and the United States both saw a great questioning of old values, limits, and presuppositions of all kinds—followed by an iron backswing of the pendulum rushing to shut down all the openness, answer all the questions, replace uncertainty with certainty, and relativism with absolutes. Does our anxiety in the face of uncertainty and relativity drive us to cook up fake certainties, like which language is better, who is going to Hell, who must live, and who should die? Did Germany, and will the United States, overcompensate for being uncertain like Napoleon did for being short?

Another family resemblance between Germany of the ‘20’s and ‘30’s and the Righteous Right of today is the feeling that somebody done us wrong. For Germany, the sense of being aggrieved was related to the famously vindictive Treaty of Versailles that settled the overt hostilities of World War I but left Germans with smoldering bitterness against what they saw as injustice and injury. The core resentment that energizes the swing toward right-wing “Christian” totalitarianism is the confusing, painful panic at seeing The Way and The Truth become one of many ways and many truths. As one pulpiteer expressed it, “having our culture become a subculture” is felt as a wound, an assault. On September 11th, the cultural assault on our inner landscape then manifested as a physical attack on our outer landscape, echoing the unsolved burning of the Reichstag building in 1933. Then, as now, terrorism coupled with an effective propaganda machine helped those in power to bring the country together while separating it from its civil rights. Once we feel ourselves to be under attack, are there any limits to what we will permit in the name of “self-defense?”

The backlash against openness and uncertainty, together with perceived national victimization, led Germany to begin to pick off voices of dissent in its own house. Some of these were political. Some were religious. German Christian churches were systematically nazified. The governing boards of seminaries were taken over seat by seat. Seminary faculties were pruned of opposition, guaranteeing that the pulpits of Germany would spout preaching that supported the Nazi agenda. The prophetic voice of the church was silenced. The systematic right-wing takeover of the Southern Baptist Convention, board by board, professor by professor, pulpit by pulpit, is so eerily similar that it could be an echo of the same shout.

And then there were the Jews. For historical reasons, the Nazi party had, ready to hand, a tiny subgroup of people that they could call “evil” and have that name stick. Once the “evil” was identified, people projected onto the Jews every disowned trait they hated in themselves. Enormous energy was mobilized to oppress, exile, and destroy the theoretically contagious corruption of Jewishness. The righteousness of the cause was “proved” by the visceral disgust the oppressors felt towards the oppressed. Hatred kept the dominant group bonded, energized, focused, and easy to manipulate. Today, similar rhetoric is mobilizing hatred for another tiny minority, homosexuals, who are similarly represented as undermining the entire fabric of American life and values. In the same way, appeals to disgust as a moral arbiter “prove” the validity of the argument. Incidents of violence against gays remind us of the spotty street violence against Jews that came before the systematic, state-sponsored violence of the Holocaust.

They say that those who fail to learn from history are doomed to repeat trite sayings. But when history lands a big one-two punch like “Happy Birthday, Auschwitz Survivors, Now Guess Who’s Pope?” the teacher gets our attention. And what we notice are a lot of parallels between the Nazi rise to power 80 years ago and the “Christian” right-wing rise to power today. Do we keep our wide-eyed mystification—“How could they have done those things?”—or do we do what Germans failed to do, what we revile them for not doing: Do we recognize the road we’re on, wrestle the steering wheel away from the mad bus-driver, and stop the bus before we get to the last stop, the town of Ultimate Consequences, Pop. 11 Million?

Donna Glee Williams is a free-lance writer. She is also a registered nurse.

 

 

http://www.informationclearinghouse.info/article8735.htm