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Since the Dilly, Dally, Delay & Stall Law Firms are adding their billable hours, the Toyota U.S.A. and Route 44 Toyota posts have been separated here:

Route 44 Toyota Sold Me A Lemon



Showing posts with label religious right. Show all posts
Showing posts with label religious right. Show all posts

Monday, April 2, 2018

Andy Borowitz | Scientists Baffled by McConnell and Ryan's Ability to Stand Upright Without Spines


Andy Borowitz | Scientists Baffled by McConnell and Ryan's Ability to Stand Upright Without Spines



Palestinian protesters hold hands to protect a girl from shots as they run for cover during clashes with Israeli security forces following a demonstration near the border with Israel, east of Khan Yunis, in the southern Gaza Strip on March 31, 2018. (photo: Said Khatib/Getty Images)
Palestinian protesters hold hands to protect a girl from shots as they run for cover during clashes with Israeli security forces following a demonstration near the border with Israel, east of Khan Yunis, in the southern Gaza Strip on March 31, 2018. (photo: Said Khatib/Getty Images)





 

Daniel Politi, Slate
Politi writes: "Israel's defense minister scoffed at the idea that an independent inquiry was needed into the killing of at least 15 Palestinians by the military during a protest at the Gaza-Israel border on Friday."
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Monday, May 9, 2016

RSN: How Bathrooms Became the New Battleground of the Religious Right




North Carolina enacted one of the country's most sweeping anti-LGBT laws. (photo: Shutterstock)
North Carolina enacted one of the country's most sweeping anti-LGBT laws. (photo: Shutterstock)


How Bathrooms Became the New Battleground of the Religious Right

By Michelle Goldberg, Slate
09 May 16

How bathrooms became the new battleground of the religious right.

n 1964, the first national advocacy group devoted to sex education was founded: the Sex Information and Education Council of the United States. At the time, it seemed—at least from elite vantage points—that America was reaching a consensus about the need for sex education in schools. “The organization was as much a part of the zeitgeist as hula hoops,” Janice M. Irvine writes in Talk About Sex: The Battles Over Sex Education in the United States. In 1966, an article on sex education in Look magazine reported, “Backwardness is succumbing as surely as snow to spring.”
The frost ended up sticking around a lot longer than liberals expected. By the end of the 1960s, bitter controversies over sex education had erupted nationwide. They provided a crucial organizing tool for the nascent religious right, as organizations like the Christian Crusade and the John Birch Society swooped in to help outraged parents fight any mention of sex at school. “Sexual politics helped launch the American right wing out of dormancy into a prominence from which they reconfigured American politics,” Irvine writes. Sex ed remains patchy to this day; a recent Centers for Disease Control and Prevention report found that less than half of high schools teach all of the 16 sex education topics recommended by the agency.
The long war over sex ed could provide a template for the current fight over trans people and public bathrooms, which is playing out both on the state level—most notably in North Carolina—and in local school districts. Both are volatile because they involve kids, schools, and sex. In both, recalcitrant conservatives feel that a strange new consensus is being foisted upon them by distant elites. Each features an alliance between national right-wing organizations and local parents. If the battle over sex heralded the beginning of the religious right, the battle over trans people in bathrooms will show us whether the religious right has any power left.
Absurd as the war over bathroom access might sound to outsiders, it’s hard to overstate how serious it is to many religious conservatives. The specter of penises in the ladies’ room has haunted the religious right since its inception, usually invoked as a sign of imminent dystopia. As Neil J. Young reported in Slate last year, opponents of the Equal Rights Amendment in the early 1970s terrified housewives with warnings of men in women’s restrooms, even branding the ERA the “Common Toilet Law.” For social conservatives, a world in which sexual distinctions lose their social significance is the nightmare endpoint of all the modernizing trends they decry.
“Down the road, this basically blows the doors off of any boundaries in society—we’ll have a completely sexless society,” Jesse Kremer tells me. Kremer is a Wisconsin Republican lawmaker who recently tried to pass a bathroom bill in his state.
At the state and national level, Kremer’s side is losing. North Carolina is being culturally and financially ostracized for HB2, a law that, among other things, seeks to limit trans people to public bathrooms and changing rooms that match the sex on their birth certificates. Similar bills are failing in other states, with Republicans spooked by the possibility of boycotts and lawsuits. In March, South Dakota’s Republican governor vetoed a bathroom bill aimed at public school students. In April, a similar bill that Kremer introduced in Wisconsin didn’t make it out of the state assembly. A bathroom bill in Tennessee was withdrawn by its sponsor. In South Carolina, a bill modeled after HB2 was defeated in the state Senate.
Meanwhile, on April 19, the 4th U.S. Circuit Court of Appeals ruled that a trans boy could sue his school under Title IX for barring him from the boy’s bathroom. Donald Trump, the presumptive Republican nominee, wants nothing to do with the issue and has called North Carolina’s bathroom bill a mistake. “People go, they use the bathroom that they feel is appropriate, there has been so little trouble,” Trump said of the pre-HB2 status quo. Ted Cruz thought he could use Trump’s uncharacteristic tolerance against him—starting April 22, he ran an ad asking, “Should a grown man pretending to be a woman be allowed to use the women’s restroom? The same restroom used by your daughter? Your wife? Donald Trump thinks so.” Cruz’s decisive defeat in Indiana on Tuesday showed how well that worked.
Yet despite repeated failures, this issue is roiling grassroots religious conservatives, some of whom had been in a slump since their rout on gay marriage. “There’s a sense that that battle is lost, but that energy remains,” says Cathryn Oakley, senior legislative counsel at the Human Rights Campaign. “I think that energy has unfortunately been diverted in the direction of attacking trans people, specifically trans kids, but also trans adults.”
Even though most of this year’s legislation targeting trans people has failed, we can expect another round of these bills next year. Kremer plans to introduce an even more sweeping version of his bathroom bill in Wisconsin’s next legislative session—one that goes beyond schools to apply to all public facilities, just as North Carolina’s does.
“Part of the problem last session, a lot of our leadership team didn’t think this was a concern,” he says. “They weren’t hearing from people.” Now, according to Kremer, grassroots conservatives are mobilizing: “We had our finger on the pulse.” Ohio state Rep. John Becker is planning to introduce a similar bill in his state. A group in Washington state called Just Want Privacy is working to put a bathroom bill referendum on the November ballot.
As with sex ed, however, much of the fight is happening at the local level, where the Christian right has historically been well-organized. On Monday, a school board in Horry County, South Carolina, erupted in opposition to a policy allowing a trans boy to use the boy’s bathroom at his high school. In a video that has since gone viral, hundreds of attendees break into a chorus of “Jesus Loves Me” to drown out the sole speaker sympathetic to trans rights.
Then, on Wednesday, a group of 51 families in Palatine, Illinois, calling themselves Students and Parents for Privacy, filed a lawsuit challenging a school district policy that allows trans kids to use locker rooms aligning with their gender. It describes one high school where cisgender girls are mortified by having to change alongside a trans girl. “As a direct result of Defendants’ Policies and actions, every day these girls go to school, they experience embarrassment, humiliation, anxiety, fear, apprehension, stress, degradation, and loss of dignity because they will have to use the locker room and restroom with a biological male,” the suit says.
The Palatine school only gave the trans girl access to bathrooms and locker rooms under duress, after the U.S. Department of Education said that the school could lose federal funding for violating Title IX. Students and Parents for Privacy’s lawsuit, which names the Department of Education and Department of Justice as well as the directors of the high school, seeks to reverse that decision. Two socially conservative legal outfits, the Alliance Defending Freedom and the Thomas More Society, are representing the group.
“The ADF is playing a larger role here than some people realize,” says Rob Boston, director of communications at Americans United for Separation of Church and State. The ADF, which lists more than $42 million on its most recent tax filing, provides model policies for school districts and then offers free legal services when there’s a Title IX challenge. “They’ve got both ends of this covered,” Boston says.
Liberty Counsel, a Florida-based “nonprofit legal ministry,” does something similar. In March, the organization wrote to the superintendent of the Marion County Public Schools in Florida on behalf of a man upset by a trans boy sharing a bathroom with his devoutly Christian son. Liberty Counsel’s letter argued that federal guidance on Title IX and trans students need not be taken as settled law, and offered to represent the school system in court if it “returns to a gender-appropriate and legal policy.” If the schools refused, the letter implied there would be legal action on behalf of the Christian student. On April 26, the school board voted 4–1 to adopt the Liberty Counsel policy.
It’s easy enough to write these groups off as anachronisms, but backlash politics flourish in an environment in which deeply held beliefs suddenly become taboo. “The polling data that deals with the average Americans’ acceptance of gays and lesbians—at a certain point it went above 50 percent and continued to rise, and at that point there was no turning back,” Boston says. “There was a large number of people who said they knew someone who was gay. I don’t know that that’s happened with the transgender community. I think the religious right still sees them as vulnerable.”
They’re not wrong. Polls suggest that a slight plurality of Americans believe people should have to use the bathrooms that match the sex on their birth certificate. To a liberal, this is evidence that more education is needed. To a conservative, it’s proof that average people’s preferences are being trampled on.
When you talk to social conservatives about this issue, they often bring up the fact that more than 1 million people have signed a petition calling for a boycott of Target over its gender-inclusive bathroom policy. There are some signs that the controversy is damaging Target, albeit slightly; USA Today reported on a poll finding that its “brand perception” had fallen eight points in the past two weeks. While there is no sign that Target’s bottom line has been damaged, the Christian right sees the boycott as a popular uprising—the mirror image of the elite boycott of North Carolina.
“I don’t think that it would be wise to look at the Target boycott in a vacuum,” says Harry Mihet, Liberty Counsel’s senior litigation counsel. “We’re seeing that same sentiment being expressed certainly among our constituents and among our supporters, but really across a broad spectrum of society. When fathers find out that their daughters at their local school are about to be exposed in their most private moment to people of the opposite sex, when mothers find out that the restrooms at Target are now open to anyone who pretends to be a woman, those kinds of things trigger concerns amongst parents that are valid and serious. They demand action.” They will, unfortunately, continue to get it.





Thursday, October 15, 2015

RAWSTORY: A historian explains the real reason Republicans can’t find a Speaker of the House




A historian explains the real reason Republicans can’t find a Speaker of the House


Congressmen John Boehner (left) and Kevin McCarthy (right) during a 2010 press conference (House GOP/Flickr)



publicans cannot find a Speaker of the House for one reason: they are reaping what they have sown. The base of the party has been promised for over forty years that the social issues Republicans candidates have supported will become federal policy if they are elected—and yet here we stand with abortion legal, immigration run amok, and gay marriage recognized by the Supreme Court. And then there is the oath for smaller government and lower taxes. The voters who bought into all of the Republican promises are simply fed up. They feel like there has been a massive bait and switch campaign sponsored by their own party’s leaders for almost half a century now. Thus, we have the current crisis in the House and the persistent threat of government shutdown.
We did not get here by fluke or accident. Some brilliant political theorists back in 1970 predicted that the “Social Issue” was going to replace the issue of prosperity with order in national politics. Richard Scammon and Ben Wattenberg wrote a book, The Real Majority, that became the Bible for Richard Nixon and his domestic advisor Chuck Colson. Like the authors, Nixon and Colson foresaw the massive transformation that was taking place in national politics in reaction to the excesses of the New Deal, the Great Society, and the social chaos churned up by the Vietnam War and the Civil Rights movement.
The “real majority” coalesced around the backlash against a federal government that seemed hell-bent on being the definer, provider, and protector of economic, political, and social rights. These rights proliferated and became more and more controversial and the source of voter alienation: civil rights (including affirmative action); economic rights (not just broad-based programs like Social Security and Medicare but welfare and federal food and housing programs for the poor and underprivileged); and social rights (student rights and, most critically, women’s rights). This was the Nixon counterrevolution, which became known later as the Reagan revolution. Individual liberty was at stake.
The voters who responded to this tidal change in national politics were a hodge-podge of disaffected Democrats: Southerners who bolted the Democratic Party after the Civil Rights Act of 1964 and its progeny, Catholics who vehemently disagreed with Roe v. Wade, and labor and union members who thought the student objectors to the Vietnam War were reprobates and unpatriotic. The “hardhats” beat some of these protestors mercilessly, some perhaps their own children, in the streets of New York City in the week following the Kent State shootings.
If there is one day when this counterrevolution took shape it has to be January 22, 1973. On that day, Henry Kissinger flew to Paris to end the Vietnam War for the United States; Justice Harry Blackmun delivered the Supreme Court’s opinion on abortion in Roe v. Wade; and Lyndon Johnson died in Texas from a heart attack at the age of sixty-four. It was a remarkable day by any measure, filled with meaning and significance.
Two days earlier, Richard Nixon had delivered his second inaugural address. In it, he promised to transform the federal government: to make it smaller and to transfer power back to the state and local governments. He said it was time to “turn away from the condescending policies of paternalism—of ‘Washington knows best.’” The nation would return, he said, to self-reliance. “Let us measure what we will do for others by what they will do for themselves,” he declared.
President Nixon twisted JFK’s call for government service (“Ask not what your country can do for you, but what you can do for your country”) by saying: “Let each of us ask—not just ‘What will the government do for me?’ but ‘What can I do for myself?’” This was the start of the “me generation,” a turning back on the concerted war on poverty of LBJ and the beginning of what became our culture wars.
Nixon and Colson can be heard on a very late night phone call the evening before the second inaugural chirping about the historic significance of Nixon’s address. Colson reported that he had just spoken with Richard Scammon, who was studying the changing demographics of the electorate as a consultant for the Nixon Administration. “The numbers are on our side,” Colson said to Nixon, who took the call in the Lincoln Sitting Room in the White House residence. “On the other side [meaning the Democratic Party], you have a coalition of labor, black and poor, but the labor you’ve broken away,” Colson continued. “So you’ve got the blacks and the poor….” “And the intellectuals,” Nixon interrupted. “Right,” Colson agreed, “and the intellectuals—the New Left. And as [Scammon] says, the lavender shirt mob, what he calls the New Left—the homos and queers—and he said that’s the bunch that now makes up the Democratic Party.”1
The Supreme Court inadvertently super-charged these culture wars with its decision in Roe v. Wade. Thinking they were settling the reproductive rights issue for generations to come, the abortion ruling sparked the rise of the Religious Right in national politics and accelerated the social divide that Nixon and Colson sponsored. Eventually, all Supreme Court candidates had to pass the abortion litmus test. And because abortion is a “no compromise” issue, the idea of government shutdown and deadlock entered our political bloodstream. “No compromise” became the political weapon of choice.
Nixon referred to the voters he wanted to attract as “the great silent majority.” There is little coincidence that Donald Trump this summer called for the return of the silent majority. And there is also no surprise that the debate over Planned Parenthood has devolved into another threat of government shutdown.
Now it has become the crisis of leadership in the House of Representatives.
The voters who are angry today point to disillusionment with the Republican Party and its leaders who have yet to deliver on most of the core promises that date back to Nixon’s time in office. The government is not smaller, it is dramatically bigger. Social rights continue to flourish. Nothing has been accomplished; all has been traded away. Enough is enough.
This turmoil is not new, but it is extremely dangerous. In 1998, the New York Times wrote that the Religious Right had run out of patience as their social agenda had been pushed to the back burner year after year or was bargained away in legislative deals: “In one election after another, they said, conservative foot soldiers had dutifully worked the phone banks, walked the precincts and turned out the masses of voters for Republican candidates who had promised action on issues like abortion, pornography, and homosexuality. And the Republicans, they complained, had consistently failed to deliver.”2
Is there any wonder that those on the Right want action, not words? Pity the leader who inherits this mess. This one has been long brewing.
_____



Sunday, July 26, 2015

Religious Right, End Social Security.....





You are not working enough, say these candidates for POTUS.

Boycott Rush Limbaugh's Sponsors to SHUT HIM DOWN.'s photo.

“To allow childcare workers, people who work with these little kids, to be making McDonalds-type wages is an embarrassment,” Bernie Sanders said. “We need the best trained, best paid, most qualified people to be working with these young kids.”

Sanders pledged to raise taxes on the wealthy to pay for a better national childcare system.
HILL.CM



Trump doesn't seem impressed by the Religious Right and has shown no signs that he feels the need to impress them, or even that they matter
POLITICUSUSA.COM



Wednesday, March 26, 2014

Hobby Lobby update: Uh oh.





Religious intolerance and bigotry has stoked the flames of dissension and activism in curious ways.






It will be interesting to view the future and whether Americans will refuse to support divisiveness.





Below are several interesting articles:


Dear Faithful America member,

Disturbing news: The experts who closely watched yesterday's Supreme Court arguments in the Hobby Lobby case think we are going to lose.

In fact, the court may be on the verge of going even further than the terrible Arizona law, by giving corporations the "religious freedom" to disregard and disobey laws they disagree with -- even if it means trampling over the rights of their employees.

It's not a coincidence that these bills and lawsuits are coming up at the same time. The religious right has launched a well-funded, well-organized effort to convince judges, politicians, and journalists that most Christians are against gay rights and birth control. Hobby Lobby's lawyer told the court yesterday that birth control is "fraught with religious controversy," despite studies showing that 99% of Christian women have used it.

We can't let the religious right continue to go unanswered -- or we could wake up in an America where practicing Christianity is synonymous with denying people's basic civil rights. If we lack the necessary resources for this fight, we'll regret it for years to come.

The good news is that Faithful America has more than a quarter-million members ready to swing into action and make headlines that show just how many Christians are appalled by the hateful misrepresentation of our faith.

The bad news is that our small staff and budget are already stretched thin -- so if we're going to take on this fight in a big way, we need to raise at least $10,000 immediately.

I don't want to have turn down a single opportunity at this critical moment. Can you chip in $20 and help us meet our goal in the next 48 hours? Donate to Faithful America.

Here's how our campaigns work:

The small Faithful America staff team constantly scours the news for opportunities to confront right-wing religious leaders and set the record straight. Hundreds of thousands of you jump into action, adding your name and spreading the word. Then, we recruit and train clergy and local activists to deliver our petitions and speak to the media.

The result? We consistently make headlines that challenge the conventional wisdom and show where Christians really stand.

In fact, when Hobby Lobby first filed their lawsuit two years ago, we made national news when a pastor trying to deliver our petition was turned away at corporate headquarters. The headlines read: "Pastors protest Hobby Lobby birth control fight."

Of course, this isn't just about birth control -- it's about not letting conservative extremists get away with claiming to speak for the entire Christian faith. But with the religious right's newfound focus on "religious freedom," we urgently need additional resources to keep up.

Can you chip in $20 right now?

Donate to Faithful America.

Thanks!

-- Michael and Aaron


The Progress Report Banner

#NotMyBossBusiness


Mar 25, 2014 | By CAP Action War Room

Rallying For Women’s Rights


Today, as the Supreme Court heard arguments in the case brought by Hobby Lobby and Conestoga Wood against the Affordable Care Act, hundreds of rights’ activists from women’s, LGBT, faith, youth and other groups rallied outside in the unseasonably cold weather and snow to show their support for the ACA’s contraception health coverage rule.

A bad Hobby Lobby decision would empower corporate leadership to make determinations about their employees’ health care decisions, allowing business owners’ religious views about family planning to burden decisions that employees are entitled to make for themselves. Starting very early this morning defenders, of the Affordable Care Act stood at the steps of the Supreme Court to declare that women’s health care is not their boss’s business.

Take a look below at the scene today at the Supreme Court.

NARAL Pro Choice America and Planned Parenthood Presidents Ilyse Hogue and Cecile Richards
NARAL Pro Choice America and Planned Parenthood Presidents Ilyse Hogue and Cecile Richards

trump

handsoff

ownboss

checklist

group

bigotry

glitter

9

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Thanks for spreading the word.
--Nita, Shaunna, Kat, Karin, Adam, Gabriela, and Holly, the UltraViolet team

Sunday, June 16, 2013

The Gospel According to Rush

Priceless!

The Gospel According to Rush By TOM JOAD

Published On June 16, 2013 | By Veruca |
 
Rush Limbaugh
by Tom Joad


by Tom Joad
It’s Sunday – so let’s take a page out of the Gospel of Rush to see if there’s something that we can learn (because I believe you find truth when you pursue information that flies in the face of your already hard-wired beliefs). Rush Limbaugh recently said:
“I would submit to you that people on the left are religious, too. Their God is just different. The left has a different God. There’s a religious left in this country.”
Liberals and progressives go to church? Thank goodness they’re not using the Bible as the basis for their belief system. Wait, what? They do? Then how on earth can they be worshipping a “different” God? According to Christians and Muslims alike – there is only one God (He or She just goes by many different names – sort of like Jason Bourne, depending on what country he’s in at the time).
Rush went on to say that;
 ”… the religious left in this country hates and despises the God of Christianity and Catholicism and whatever else.”
And here’s where the wheels fall off the wagon of his argument – because to be “religious” means that you are “scrupulously faithful; conscientious” in your beliefs. Since the “religious left” uses the Bible as the cornerstone of their faith, Rush is now presenting his audience with a logical fallacy that they’ll go for like a river trout to a fly lure.
“They despise it because they fear it, because it’s a threat, because that God has moral absolutes. That God has right and wrong, that God doesn’t deal in nuance, that God doesn’t deal in gray area, that God says, “This is right and that is wrong.”
Actually, Rush is only describing the vengeful God of the Old Testament. There’s a New Testament as well. But whether you believe in God as love – or God as a spiteful and vindictive celestial being who says ‘believe in me or spend an eternity in a lake of fire’ – faith isn’t as easy to define as Mr. Limbaugh would have his listeners believe.

Francis Bacon said “The human understanding, when it has once adopted an opinion, draws all things else to support and agree with it.” Rush’s opinion on the superiority of a morally-absolute Republican Jesus™ (laughable since he’s the guy that flew off to the Dominican Republic with a suitcase full of Viagra® and has been married four times) ties in nicely with the authoritarian model of governance Republicans prefer. His “logic” is tailor-made for his audience.

This is the “strict daddy” vs. “nurturing parent” political analogy of the two-party system. In this model, Republicans prefer to elect people they see as strong – people who will do the voter’s homework for them and then tell them what to do. Right or wrong – facts be damned – Ted Cruz and Michele Bachmann (as examples) have very strong opinions and stick to their guns no matter what evidence is presented to disprove their policy positions. Their intractability is seen as strength by their supporters.

Democrats and progressives (who worship a “different” God) elect leaders they believe will work cooperatively because “e pluribus unum” (out of many, one) is on the Great Seal of the United States for a reason. We fought a Civil War NOT to free the slaves, but to preserve our union. Like it or not, we’re all participating in this experiment in representative democracy together – but the goal of men like Rush is division, not multiplication.

Conservative voters love Rush Limbaugh because he offers them confirmation bias on a daily basis. In the movie “The American President” there’s a great scene near the end which might help define Rush Limbaugh. Michael Douglas (as President Andrew Shepherd) says;
 ”He is interested in two things and two things only: making you afraid of it and telling you who’s to blame for it. … You gather a group of middle-aged, middle-class, middle-income voters who remember with longing an easier time, and you talk to them about family and American values and character … you scream about patriotism and you tell them [liberals are] to blame for their lot in life.”
Liberals must not worship Republican Jesus™. And by suggesting that liberals HATE God – Rush walks right up to the line of saying liberals worship the Devil. Remember, Rush’s audience doesn’t want news – they want confirmation for their biases. Many on the right (let’s use Michele Bachmann as our example again) believe that President Obama is the antichrist and we are currently living in the End Times. Rush gets himself as wound up as “Pastor” Fred Phelps belching fire and brimstone in one of his Apocalyptic sermons – and his listeners adore him for it.

They see him not unlike the heroic musicians of the RMS Titanic, playing “Autumn” as our ship of state sinks. Every psychological study proves confirmation bias is nearly impossible to avoid. You’re a reasonably intelligent person, right? It’s only natural that you’ll look for sources of information which confirm your beliefs (and you will studiously avoid evidence and opinions that challenge them). You believe in God? Quick – which one? And the band plays on.

You’re welcome.

Tom Joad |  GOP Stopper  |  Contributor |  Follow Tom Joad on Facebook
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Friday, May 31, 2013

How the religious right plans to turn the United States into a theocracy

This subject is too frfequently ignored....

How the religious right plans to turn the United States into a theocracy